Islamic campaign

TARIHIN SAHABBAI

TARIHIN SAHABBAI DAGA WANNAN WEBSITE MAI ALBARKA:B’Sani’s Website
TARIHIN MA’AWIYA
“SARKIN MUMINAI MU’AWIYYA BN ABI
SUFYAN [RA]” Ya Musulunta kafin Fathu Makkah ,amma ya
boye Musuluncin sa saboda tsoron
Mahaifinsa.
Mu’awiyya na daya daga cikin sakatarori
[marubuta] na Annabi[SAW]masu rubuta
masa wahayi. Kai kasan koda a ma’aikatar ku akace wane sakatare ne to lalle yanada
daraja, balle Fada irinta Annabi[SAW]wadda
kaf duniya babu irinta.Ya kuma samu
kyakkyawar addu’a a dalilin kokarin sa inda
Annabi[SAW] ya roka Masa Allah ya sanya
shi shiryayye mai shiryarwa. Mu’awiyya na daga cikin mayakan Hunaini
wanda Allah ya shede su da imani kuma ya
ba da sanarwar saukar da nutsuwa a kansu
a cikin Taubah 91. Yana kuma cikin mutanen
da Allah ya yi wa alkawarin Al Husna wadda
itace Aljanna saboda sun ciyar da dukiya saboda Allah bayan cin garin Makka. Ya
kuma samu martabar kasancewa shugaba na
farko da ya kaddamar da Jihadi a teku, kuma
Annabi [SAW] ya yabama wadanda zasu yi
yaki a teku, yayi murna da Allah yanuna
masa su zazzaune kamar sarakuna a kan gadaje.

JARUNTAKA DA SARAUTA A RAYUWAR
MU’AWIYAH [RA]” Bayan Musuluntar Mahaifinsa Abu Sufyan
iyalan gidansu sunyi hijira tare dashi zuwa
Madina wurin Annabi [SAW]. Don haka
Mu’awiyah ya samu halartar sauran yake-
yaken da suka biyo baya.
Game da sha’anin sarauta Mu’awiyah ya dade da tunaninta a ransa tun ranar da Annabi
[SAW] ya ce masa, ya kai Mu’awiyah! Idan ka
Jibinci wani Al’amari kaji tsoron Allah kuma
kayi adalci.
Mutum na farko daya gabatar da Mu’awiyah
a sha’anin Mulki shine Khalifa Abubakar Siddik a lokacin daya shugabantar dashi akan
wata runduna da zata kai gudummawa ga
dan uwan sa Yazid, daya daga cikin jagorori
4 da suke yaki a kasar Sham.
Mu’awiyah ya cigaba da yaki a karkashin
tutar dan uwansa in da bajintar sa tasa aka rinka shugabantar dashi akan kananan
rundunoni yana cin nasara. Daga baya a
zamanin sarkin Musulmi Umar Bn Khaddab
aka ba Yazidu umarni ya shugabantar da
kanin nasa don cin garin kaisariyyah, ya tafi
kuma Allah yabashi nasara a can.

AYYUKAN SA A ZAMANIN SARAUTAR SA
SARKIN MUMINAI MU’AWIYAH [RA]” Sarkin Musulmi Mu’awiyah ya kula sosai da
sha’anin tsaro a kasar musulunci, shine
shugaba na farko a musulunci da ya fara sa
matsara a dalilin yunkurin kisansa da
khawarij sukayi. Yakuma kafa ma’aikatu da
dama don cimma wannan manufa. A dalilin haka gwamnatinsa ta samu karfinda yasa
tazamo babbar barazana ga duk sauran
al’ummai na duniya a wannan lokaci.
Sannan shi ya fara kafa ma’aikatar kula da
wasikun Sarki don gudun kar a sauya su.
Haka kuma Mu’awiya ya kula da sha’anin ilimi da jin dadin Malamai. A kan haka ne ya
kafa cibiyar nazari da fassara wadda aka
bata suna Baitul Hikmah. Ya kuma mayar da
hankali ga inganta rayuwar talaka. Haka
kuma ya mayar da hidimar alhazai kyauta.
A zamanin sa ne kuma yasa akayi magudanan ruwa a Madina, abinda yakawo
karshen matsalar cushewar ruwa
musamman a lokacin damina a cikin garin
Madina a wancan lokaci.
Copied by:basheerjournalistsharfadi.xtgem.com/Sahabbai

YADDA AKE RAGE WUYAN TAGGUWA/RIGA

Aslm alkm
Dan uwana barka da zuwa wannan shafi nawa.
Yau kuma wata fasaha ce da wasu dubaru nawa da nai sha’awar rubutawa domin ‘yan’uwana masu irin sana’ata su fahimci abinda ya dade yana basu wahala to ga mafita.

Dan uwa Wannan fasahar cike take da sauki sai dai tunanin hakan bakowane zai iya hakaito hakan ba aransa, domin natanbayi wadansu daga cikin wadanda suka kware a wannan fannin sana’ar amma ban samu amsar da tai dai dai da irin wannan fasahar ba, domin kowanen su amsar da zai bada tana zammtowa gurguwar amsa saboda dole sai amma tagguwar/rigar illa, ko tarage tsawo ko wuyan yaki fita yadda ake bukatar shi.
Hakan naga yadace da in bayyanama masu irin wannan sana’ar tawa abin da na fahimta dangane da ita wannan sana’a.
Ta iya yuwar cewa bani ne nafara fahimtar hakaba wani ya rigani fahimtar haka, falillahil hamdu. Amma shi wanda yafahimci hakan tuntuni kafinni ba wata kila bai irin wannan gamsashshen bayanin ba, imma dai yayi duk falillahil hamdu fatana dai, shine Allah yafahimtar da wadan da basu fahimci kan ba.
Abin da yasa nai wannan jawabin nasan mu teloli munada kuri, wani da yaji wannan jawabin nawa, sai yace yaro ka makaro kai sai yanzun ma kasan haka, to ni ba irin wannan telan bane ni duk abin da bansani ba tanbaya nake inkuma nasani sonike wani yasani yakuma kara zurfafa tunanin shi sama da nawa akan haka, ALLAH KAI MANA JAGORA.

YADDA WANNAN FASAHA TAKE
Dan uwana wanda wuyan riga/tagguwar ka kafiddashi sama da kima ma’ana yaima yawa, to ga hanyar da zaka bi domin ka magance matsalarka.

Kasami zare da allura kasan ya wa allurar ka ta hannu zaren da ka ke amfani dashi akan wannan dinkin,sai ka linka zaren linki biyu yadda zai isheka kazagayo wuyan batare da ya kare ba, sai ka daure kasan zaren sannan sai ka tsiro allurar ka daga tsagar da zaka fidda kwalar wuyan ka ma’ana farko wuya kenan,
Sai ka rinka nitsar da allurar ka kana fiddo da ita kuma kana bada ‘yattazara atsakani tamkar dai yadda kifi ke tsalle sai kuma ya nitse acikin teku, sai kuma can gaba yakara tsalle kuma sai yanutse acikin ta, to haka allurar ka zata kasan ce tamkar kifi, yadinka kuma tamkar tekun da wannan kifi ya ke nutso acikinta,sannan dinkin ka ya karance gefen wuyanka ma’ana kusa da karshen wuya. Idan ka kai karshe ma’ana kenan yanzun ka zagaye wuyan ka da wannan zaran.
In mai sauraro yana biyedani acan baya nace ya kulle zaran sa, kuma zare yakasance linki biyu, amfani hakan shine kullin zaren ka ninki biyu shine zai iya hana zaren ka wucewa cikin yadin amma in dayane to zai iya wucewa.
Anan gabar nake cewa kai da kazagaye wuyan ka da zare yadda nace, to sai ka kama wannan zaren sai ka rinka zugeshi ahankali kuma kana yi kana jan zugewar agaba har karshe zaka ga ko ina yadan tattare karkadamu da wannan, ka’auna yadda kake bukatar wuyan da tape in yayi kadan sai ka kara sassauta zugewar, inkuma yayi yawa sai ka kara zugewar yadda kake bukata.
Mai sauraro acan baya nacema kada kadamu da tattarewar da zaiyi domin duk irin wuyan da zaka dora guru ne ko higher neck ne dadai sauransu to zai hana wannan tattarewar tafito bayan ka dora shi.
ALLAH YA TEMAKEMU AMEEN.

To mai sauraro anan wannan dan jawabin nawa yakare fatana shine wanda bai sani ba yasani.
ALLAH YAI MANA JAGORA.

GHULUWW

Common Acts of Religious
Excessiveness (Ghuluww)
Regarding “Prayer Rugs” Posted on October 29, 2013 by admin
In the Name of Allaah, the Most Gracious, the Ever Mercilful…
Allaah says, addressing the Jews and
Christians with a stern admonition that
Muslims are required to also heed and
live by: ﻻ ﺏﺎﺘﻜﻟﺍ ﻞﻫﺃ ﺎﻳ ﻢﻜﻨﻳﺩ ﻲﻓ ﺍﻮﻠﻐﺗ “O people of the Book! Do not go overboard in your religion!” [1] His Messenger (may Allaah raise his
rank and grant him peace) said: ﻮﻠﻐﻟﺍﻭ ﻢﻛﺎﻳﺇ ﻥﺎﻛ ﻦﻣ ﻚﻠﻫﺃ ﺎﻤﻧﺈﻓ ﻮﻠﻐﻟﺍ ﻢﻜﻠﺒﻗ “Be warned against ghuluww (religious excessiveness) , since that which destroyed the people who came before you was ghuluww!” [2] To help fulfill this Prophetic order, this
series of brotherly reminders highlights
some everyday manifestations of
religious excessiveness that Muslims
may commonly fall into, so that we can
be on guard against them and warn others of them. Obsession with Prayer Mats, Rugs,
and Carpets The narrations found in Saheeh al-
Bukhaaree and elsewhere, describing
the Prophet (may Allaah raise his rank
and grant him peace) praying on a khumrah [small mat] and a haseer [large mat] show the permissibility of praying on other than the bare
ground. A few of the scholars held the
opinion that the prayer may only be
offered on the bare ground, so these
narrations are a proof against their
position. They do not provide a proof for the one who takes this action as part of
his Religion, since the Companions did
not take this as a religious
matter. Rather, they understood it to be
permissible, and thus prayed on mats,
bedding, clothing, etc. whenever it made sense, for example: In the extreme heat
to protect oneself from the heat of the
ground. Furthermore, the scholars have stated
that it is better for a person to pray
directly on the ground if he is
able. Shaykh al-Islaam Ibn Taymiyyah
said: The ahaadeeth and the aathaar
(narrations from the Prophet, may
Allaah raise his rank and grant him
peace, and the Companions) show that
they used to prefer placing their
foreheads directly on the bare ground if they were able, and when necessary,
like in extremely hot weather and the
likes, they would pray with something
between them and the ground, using
something they had with them: a part of
their clothing, turban, or cap… [3] However, if someone still holds that
these narrations prove the legislated
nature of praying on what people today
call “prayer rugs”, then we can look
again to Shaykh al-Islaam (may Allaah
have Mercy on him) who responded to this argument from a number of angles: 1. The Prophet (may Allaah raise his rank and grant him peace) did not pray on them consistently, rather he prayed on them only occasionally, and
for a reason, like the extreme heat or the likes. [As opposed to those who make it their Religion to pray on them
all the time.] 2. That which the Prophet (may Allaah raise his rank and grant him peace)
prayed upon was small in size, just big enough for one’s prostration or
slightly larger, unlike the full-body sized
“prayer rugs” the people have. 3. The Prophet (may Allaah raise his rank and grant him peace) did not pray
on them thinking to protect himself from
najaasah (impurities), or just to be sure
of the purity of his prayer area, as the
people who do not pray except
on “prayer rugs” do. 4. It is not something the Prophet (may Allaah raise his rank and
grant him peace) told the
Companions to do, and thus they used to pray directly on the ground. So if it
was recommended or “Sunnah” to do
it, then they would have done it. 5. The Prophet’s masjid (may Allaah raise his rank and grant him peace) had
a dirt floor, and while he had access to
the mats, bedding, and other things
mentioned in the narrations, he did not take any of these things into the
masjid to pray on them. [4] Furthermore, it could be added: 6. The Prophet (may Allaah raise his rank and grant him peace) did not used to place one mat upon another, as the “prayer rug” fanatics do, placing
their rug on top of carpet or another rug
or layer of carpet. 7. He did not have pictures of the Ka’bah, other masjids, colored
designs, Allaah’s Names, etc. on the mat he used occastionally, unlike that of
the “prayer rug” fanatics. Instead,
he would keep such visual distractions
away from his prayer area, as he
returned a garment that had markings
on it for one that did not in order not to be distracted in his prayer, and it is
reported that Ibn ‘Umar used to
remove visual distractions (like swords
and mus-hafs) from the qiblah direction
in the masjids. 8. He did not have the pride that would keep one from placing his
face on the bare ground, as he used to prostrate directly on it, even when it
was moist and remained on his
forehead. Those obsessed with prayer
rugs could never imagine doing such a thing. Muslims today may often unnecessarily
delay their prayers to search for a so-
called “prayer rug”, while the
Prophet (may Allaah raise his rank and
grant him peace) declared the entire
earth as a place of purification and prayer. [5] They may also pay large amounts of
money for special imported “prayer
rugs” thinking them to have some
benefit or special significance related to
piety. ACTION PLAN to Shun Excessiveness Here are a few steps to help those who
have become attached to “prayer
rugs” wean themselves: -1- Keep your house clean, and make some prayers in your house without
any additional rugs or mats. -2- The next time you go out to the park when it is prayer time (and there is no
masjid nearby), simply pray at a clean
place at the park, like at a clean, grassy
area, the kind of place you would sit
down to have a picnic. Put your forehead
directly on the ground, no problem. -3- Think of other uses for the “prayer rugs” – like: coffee table covers, office
chair cushions, eating mats, or
even welcome mats. They are not
“holy rugs” that must be revered. If
you are worried about disrespecting
images of the Ka’bah or other masjids, then cut them up into pieces so the
images are not clear, and use them for
rags. And Allaah knows best. Written by: Moosaa Richardson ST Archives – Originally
published: 06-26-2005 FOOTNOTES: [1] Soorah an-Nisaa’ (4:171) [2] Collected by Ahmad (1/215), an-
Nasaa’ee, Ibn Maajah, and others. Al-
Haakim (1/466) graded it saheeh
(authentic) according to the conditions of
al-Bukhaaree and Muslim. See: Silsilat
al-Ahaadeeth as-Saheehah (#1283). [3] Majmoo’ al-Fataawee (22/172)] [4] Summarized from Majmoo’ al-
Fataawee (22/175-179) [5] Al-Bukhaaree and Muslim collected
the following hadeeth: ﻢﻟ ﺎﺴﻤﺧ ﺖﻴﻄﻋﺃ :ﻲﻠﺒﻗ ﺪﺣﺃ ﻦﻬﻄﻌﻳ ﺐﻋﺮﻟﺎﺑ ﺕﺮﺼﻧ ﺖﻠﻌﺟﻭ ،ﺮﻬﺷ ﺓﺮﻴﺴﻣ ﺍﺪﺠﺴﻣ ﺽﺭﻷﺍ ﻲﻟ ﺎﻤﻳﺄﻓ ،ﺍﺭﻮﻬﻃﻭ ﻲﺘﻣﺃ ﻦﻣ ﻞﺟﺭ ﺓﻼﺼﻟﺍ ﻪﺘﻛﺭﺩﺃ ﻲﻟ ﺖﻠﺣﺃﻭ ،ﻞﺼﻴﻠﻓ
ﻞﺤﺗ ﻢﻟﻭ ﻢﻧﺎﻐﻤﻟﺍ ﺖﻴﻄﻋﺃﻭ ،ﻲﻠﺒﻗ ﺪﺣﻷ ﻥﺎﻛﻭ ،ﺔﻋﺎﻔﺸﻟﺍ ﻰﻟﺇ ﺚﻌﺒﻳ ﻲﺒﻨﻟﺍ ﺖﺜﻌﺑﻭ ﺔﺻﺎﺧ ﻪﻣﻮﻗ ﺔﻣﺎﻋ ﺱﺎﻨﻟﺍ ﻰﻟﺇ “I have been given five things that were not give to anyone before
me: I have been given victory (over
my enemies in battle) before
reaching them by a month. The (entire) earth has been made for me as a place of prayer and purification, so when the time for prayer comes upon anyone in my Ummah let him pray wherever he is. The spoils of war have been
made halaal (permissible
provisions) for me, and they
had never been made halaal for
anyone before me. I have been given (the right of)
intercession. A prophet used to be sent to his
people specifically, while I
have been sent to all of
humanity.” This is the wording of al-Bukhaaree.
Copied From Albani’s website, May Allah grant him with jannah.

KOKASAN HANYOYI GUDA 30 DA IDAN KANA YINSU ALLAH ZAI SHIGAR DA KAI A ALJANNAR SHI.

HANYOYIN SHIGA
ALJANNAH 30
.
Wadannan Hadisai duk
sun tabbata daga
ANNABI S.A.W duk wanda ka dauka zai kai ka/ki Aljannah:-
.
1. ANNABI S.A.W yace:
“duk wanda yayi
sallolin asuba da la’asar akan lokaci, zai
shiga ALJANNAH”
.
2. Duk wanda ya rike
karanta AYATUL
KURSIYYU bayan ko wacce sallah, babu
abinda zai hanashi shiga ALJANNAH face
mutuwa”
.
3. Duk wanda yake karanta suratul MULK
kafin ya kwanta
bacci, zata cece shi zuwa ALJANNAH”
.
4. Duk wanda yayi ALWALA sannan ya
kyautata alwalar,
sannan bayan ya gama
yace:- ASH HADU ALLA’ILAHA
ILLALLAHU WAHDAHU LA SHARIKALAH, WA
ASH HADU
ANNA MUHAMMADAN
ABDUHU WARASULUH’
za’a bude masa kofofin ALJANNAH guda
takwas, ya zabi ta
wacce zai
shiga”
.
5. Duk wanda yayi sallolin NAFILA goma sha biyu a dare da
yini, Allah zai gina
masa gida a ALJANNAH”
.
6. Akwai wata kofa a ALJANNAH mai suna
ARRAIYAN, babu mai shiga ta
wannan kofa sai masu
yawan AZUMI”
. 7. ANNABI S.A.W yace
yaga wani mutum yana
yawo a cikin gidan ALJANNAH
saboda wata BISHIYA
daya sareta akan hanya kada ta
cutar da mutane”
.
8. Duk wanda ya riki GASKIYA a
maganganun sa, zata shiryar dashi zuwa
ALJANNAH”
.
9. Duk wanda ya kiyaye
HARSHEN sa da AL’AURAR sa, ANNABI S.A.W yace shi kuma
ya
lamunce
maka ALJANNAH”
.
10. ANNABI S.A.W ya gayawa sahabinsa kada ka yawaita
FUSHI zaka shiga
ALJANNAH”
.
11. Duk wanda yaje
duba MARAR LAFIYA, zai shiga ALJANNAH”
.
12. Allah Ya fadi a
Hadisin kudsi, duk
wanda BALA’I yazo masa, karon farko yayi
HAKURI, babu abinda ya dace dashi
face ALJANNAH”
.
13. Duk MACEN da ta sallaci SALLOLINTA
biyar, ta AZUMCI
watanta, ta kiyaye FARJINTA, tayi biyayya
wa MIJINTA,
zata shiga ALJANNAR ubangijinta”
.
14. ANNABI S.A.W yace,
duk wanda ya lamunce min ba zai yi
ROKO ba, zan lamunce masa
ALJANNAH”
.
15. Wanda yayi
LADANCIN shekara 12 zai shiga ALJANNAH”
.
16. Duk wanda a
kokarin kare
DUKIYARSA aka kashe
shi, zai shiga ALJANNAH” .
17. Duk wanda ya
toshe wata kofa, a
sahun JIHADI ko
SALLAH, ALJANNAH ta tabbata gareshi”
. 18. Babu wanda zai
MUTU bashi da GIRMAN
KAI, HA’INCI,
BASHI face ya shiga ALJANNAH”
.
19. KUNYA na cikin IMANI, Imani na
ALJANNAH”
. 20. ANNABI S.A.W yace
duk wanda ya lamunce
masa
abubuwa guda 6, shi kuma zai lamunce
maka ALJANNAH! •Duk maganan da
zakayi ka fadi GASKIYA,
•ka cika ALKAWARI
idan ka dauka,
•ka bayarda AMANA idan an amince maka,
•ka kiyaye FARJINKA
•ka rintse IDANUNKA
daga kallon haram
•ka rike HANNAYENKA
daga zalunci” .
21. Duk wanda ya kewa
Iyayensa BIYAYYA zai
shiga
ALJANNAH” .
22. Duk wanda ya kasance mai yawan
ALWALA, kuma idan
yayi sai ya mata NAFILA
zai shiga ALJANNAH” .
23. Duk wanda ya
SHAIDA da kalmar SHAHADA, ya shaida
Annabi Isa A.S bawan
Allah ne, kuma Aljannah gaskiya ce,
Wuta ma gaskiya ce,
Allah zai shigar
dashi ALJANNAH gwargwadon aikin shi”
. 24. Duk wanda ya
zamto mai daukan
nauyin MARAYA, zai
kasance tare da ANNABI
S.A.W a ALJANNAH” . 25. Duk mai saukin kai
wajen saye da
sayarwan sa, Allah
zai shiryar dashi
ALJANNAH”
. 26. Duk ALKALIN da yasan GASKIYA yayi aiki
da ita, zai
shiga ALJANNAH”
.
Wadannan kuma bacin yan Aljannah ne kuma
Shahidaine:- .
27. Duk wanda gini ya
fado masa ya MUTU”
. 28. Duk wanda CIWON
CIKI ya kashe shi”
. 29. Duk wanda
ANNOBA tayi ajalinsa”
. 30. Duk wanda ya nitse
a RUWA ya zamo
ajalinsa”
. ALLAH yabamu dama
da ikon aikatawa ko sanar da wasu
su aikata don Rabauta gobe kiyama

KANWA

KANWA (or AKANWU ) is the local Nigerian name for:
1. Crystal Soda (SODA is crystallised hydrous carbonate of sodium and of two types, either as carbonateNa2CO

3.Na2CO3.2H2O called TRONA or as bicarbonate Na2CO3.NaHCO3.2H2O
called NATRON and powdery anhydrous carbonate of sodium Na2CO3 i.e. SODA ASH ). These are the main constituents of Kanwa; and 2. Crystal Potash (granular POTASH is the crystallised hydrous carbonate of potassium K2CO3.H2O; similar in
composition with powdery anhydrous PEARL ASH K2CO3). In Nigeria people do not usually distinguish
between common greyish-white Crystal Soda Kanwa (i.e. Trona and Natron) and the rare yellowish-white Crystal Potash Kanwa (i.e. Potash); all are commonly thought to be ‘potash’. Pearl ash is organic Potash locally produced from burnt wood and plant
ashes, while mineral Potash is industrially produced form Solvay process which chemically treats common salt solution with
ammonia and carbon dioxide or from Engel-
Precht process. The naturally occurring Kanwa
mineral varieties (Trona, Natron and Potash)
usually contain several other impurities such as sand, clay, and metals like,
silicon, magnesium, calcium, iron,
aluminium, and titanium. All these Kanwa varieties have similar
properties. They are all alkaline (soapy) when
dissolved in water. They are all used for making tanner’s lye (liquid soap of either caustic potash KOH or caustic soda NaOH) used in tanning leather, for making soap, and for
tenderizing, emulsifying and preserving food. At
the mining quarries of Kanwa, other minerals
may coexist, such as thermonatrite, halite (common salt), thernadite, merabilite, and gypsum. In the Gastro Intestinal System Kanwa is used for toothache relief, as antacid and
stomachic, for relief of constipation and
flatulence. Kanwa is also a liver stimulant but in
larger doses it irritates the stomach, causing
heartburn. In the Renal System, Kanwa induces alkaline diuresis (i.e. increased urination) and dilates
blood vessels to enhance renal blood flow.
When taken in excess, the sodium in Kanwa
accumulates in the blood causing raised blood
pressure. In the Respiratory System, Kanwa induces secretion of the respiratory mucosa to act as an
expectorant. Generally, Kanwa induces diaphoresis by dilating blood vessels of the skin with
subsequent cooling effect that may feel helpful
in febrile conditions. In traditional concoctions and for culinary
purposes Kanwa serves as tenderizer, thickener, seasoning, potentiating adjunct and
preservative. Ancient Egyptians used natron Kanwa solution as preservative in
mummification.

MANAGEMENT OF THE ABCs (AIRWAY,BREATHING AND CIRCULLATION)

1-Open airway by head tilt, chin lift and assess breathing by looking for chest movement, listening for breath sound and feeling for air movement.

2-If not breathing place on her back and deliver breaths by face mask to self inflating bag or mouth to pocket mask.Ensure the chest rises with each breath. If the patient is not breathing she may have no circulation check circulation and start chest compression at a ration of 2 breaths to 30 chest compressisons.

3-If breathing apply oxygen and maintain patient airway by head tilt and chin lift.

4-Make sure patient is tilted.

ZINC & ORS

WHAT TREATMENT SHOULD NOT BE USED FOR DIARRHEA?

1-Do not use antibiotics! Most diarrhea is caused by a viral infection.

2-Do not use adsorbent! Adsorbents such as Diastop should not be used to treat diarrehea.They do not treat the dehydration.

3-Do not use antimotility drugs such as Imodium or Loperamide.The may be harmful especially in children under age 5.

DISCUSSION POINTS
* Only ZINC & AND ORS is recommended to safely and effectively stop diarrhea.
No other treatments are recommended.

* Antibiotics are not needed for most diarrhea cases and should be discouraged.